Sedang Ki Jenggot: Studi simbolisme kehidupan di desa Tanjungan Mojokerto
Keywords:
Simbolism, Spring, Local WisdomAbstract
Sendang Ki Jenggot is a natural spring site located in Tanjungan Village, Kemlagi Sub-district, Mojokerto Regency, which continues to be preserved and imbued with meaning by the local community. This study aims to understand and analyze the meaning of Sendang Ki Jenggot, the meaning of the figure of Ki Jenggot along with the life values he passed down, and how both are interpreted within the social and cultural life of the Tanjungan Village community. This research employs a qualitative method with a realist ethnographic approach, with data obtained through observation, in-depth interviews with six informants, and documentation, analyzed using Clifford Geertz's interpretive theory and Victor Turner's concept of dominant symbols. The findings show that Sendang Ki Jenggot does not merely function as a water source but also carries historical, spiritual, and health-related meanings, as reflected in its alternate name, Sendang Kewarasan. The figure of Ki Jenggot is regarded as an exemplary role model who passed down values of discipline, independence, and perseverance through spiritual, financial, and social legacies. These values remain alive in cultural practices such as the Dewi Sekar Tanjung Cultural Parade and the 1000 Takir Tradition, which reinforce communal solidarity and identity across generations.
References
Creswell, J W, Qualitative Inquiry and Research Design: Choosing Among Five Approaches (SAGE Publications, 2007) <https://books.google.co.id/books?id=DetLkgQeTJgC>
Edwin, Menurut, ‘Simbolisme Menurut Mircea Eliade’, 2003
Ida, Brata Bagus, ‘Kearifan Budaya Lokal Perekat Identitas Bangsa’, 05.01 (2016)
Leandra, Felicia Genitta, and Dewi Rahmawaty, ‘Simbolisme Tokoh Dan Makna Budaya Tari Reog Dalam Identitas Karya Busana’, d, 2024, 537–49
Nordin, Mohamad Azizie, Saiful Akram, Che Cob, and Muhd Ilham Ciding, ‘Tafsiran Budaya Dan Estetika : Menggali Simbolisme Dalam Konteks Budaya Menurut
Clifford Geertz Cultural and Aesthetic Interpretation : Exploring Symbolism in Cultural Context According to Clifford Geertz’, 14 (2026), 9–21
Prof. Darmiyati Zuchdi, E D, and M P Wiwiek Afifah, Analisis Konten Etnografi & Grounded Theory, Dan Hermeneutika Dalam Penelitian (Bumi Aksara, 2021) <https://books.google.co.id/books?id=YoM_EAAAQBAJ>
Sahar, Santri, ‘Kebudayaan Simbolik Etnografi Religi Victor Turner Santri’
Septemiarti I, Dasyah S, ‘Penguatan Kecerdasan Perspektif Budaya Dan Kearifan Lokal (ANTROPOLOGIS)’, 10 (2016), 137–44
Setiawan K.E.P, Wahyuningsih, Kasimbara D.C, ‘Makna Simbol-Simbol Dalam Kumpulan “Mata Air Di Karang RINDU” KARYA TJAHJONO WIDARMANTO Kodrat’
Wahyuni R.S, Parji, Hanif M, ‘Makna Simbolik Uborampe Ritual Temanten Mandi Di Sendang Modo Kandang Sapi Jenar Sragen Dan Potensinya Sebagai Sumber
Ketahanan Budaya’, 7.09 (2022) <https://doi.org/10.36418/syntax-literate.v7i9.14532>
Yeti, Novia, ‘Bahasa, Simbol, Dan Makna: Analisis Antropologi Budaya Dalam Komunikasi Masyarakat’, 01 (2025), 14–20
Yulianti, Aulia Ananta, Dia Alyaningrum, Latifah Kartika Sari, Auliya Putri Rahmawati, and Mohammad Kanzunnudin, ‘Analisis Nilai Budaya Dan Kepercayaan
Masyarakat Dalam Legenda Sendang Bidadari Dijepara’, 2023, 2025



