Tradisi ‘Tutup Baileo’ Pada Rumah Adat Baileo Nolloth, Saparua, Kabupaten Maluku Tengah
Abstract
This research aims to find out: korongtigi procession in Mangkasara' traditional marriage in Bontoala Village, Gowa Regency, the meaning of korongtigi, and the lost tradition in korongtigi procession in Mangkasara Traditional Marriage. This research uses descriptive qualitative research with data collection through observation, documentation, interviews. The results showed that: (1) korongtigi procession in Mangkasara' Traditional Wedding is still a sacred procession carried out before the traditional wedding. (2) korongtigi has a deep meaning for the bride and groom which contains blessings from the family in each procession so that the marriage becomes sakinah mawaddah and warahmah. (3) There is nothing missing in the korongtigi procession, the process is still the same as the previous korongtigi procession, which begins with a'bu'bu to purify themselves before starting the korongtigi procession.
References
Ahmadin. (2024). The Spatial Awareness Behind the Naming of Social Groups and Geographical Areas in Mainland South Sulawesi. Formosa Journal of
Sustainable Research, 3(3), 607–606. https://doi.org/https://doi.org/10.55927/fjsr.v3i3.8648
Ahmadin, M. (2019). The Social System of Buginese People in Modern Era: A Review of Sociological History. 227(Icamr 2018), 394–397. https://doi.org/10.2991/icamr-18.2019.96
Alimuddin, A. 2020. “Makna Simbolik Uang Panai Pda Perkawianan Adat Suku Bugis Makassar Di Kota Makassar”.Jurnal : Sosial Dan Politik.
Badewi. H., M.2019.”Nilai Siri Dan Passe Dalam Kebudayaan Bugis Makassar Dan Relevensinya Terhadap Penguatan Nilai Kebangsaan” Jurnal : Sosiologi Walisongo
Firman,p,. & Hendro, H,S, Jurnal : Teologi Pentakosta (MISI KRISTOLOGI DALAM KONTEKS KEBUDAYAAN) dan Sejarah Kebudayaan, M., Dalam Keanekaragaman Budaya Dan Peradaban, M., DAN SUMBER PENGHIDUPAN Mahdayeni, M., Roihan Alhaddad, M., Syukri Saleh, A., & Nusantara Batanghari Jambi, I. (n.d.). MANUSIA DAN KEBUDAYAAN.
Hardiana, S.2019.”A’ratek Dalam Perkawinan Suku Makassar Di Polongbangkeng Selatan” Jurnal : Kajian Social Dan Budaya
Mantup, K., & Lamongan Provinsi Jawa Timur, K. (n.d.). PERKAWINAN ADAT.
Maulana, A, 2019.”Fungsi Patajidor Dalam Pesta Pa’buntingan” Jurnal : Etnomusikologi.
Firma, Z., Pusat, A., Dan, P., Perkara, P., Konstitusi, M., Indonesia, R., Medan, J., Nomor, M. B., Pusat, J., Yulistyaputri, R., & Penelitian, P. (2019).
ROMANTISME SISTEM HUKUM DI INDONESIA : KAJIAN ATAS KONSTRIBUSI HUKUM ADAT DAN HUKUM ISLAM TERHADAP PEMBANGUNAN HUKUM DI
INDONESIA (The Romanticism of Legal Systems in Indonesia: The Study of The Constribution of Islamic Law And Islamic Law for Legal Development In Indonesia).
Kuda, M., Upacara, T., Suku, P., Di, A., Tenggara, A., Dermawan, W., & Puspitawati, &. (2019). Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) The Meaning of Horses in the Tradition of the Marriage Ceremony of the Alas Tribe in Southeast Aceh. Journal of Social and Cultural Anthropology), 5(1), 40–50. doi: 10.24114/antro.v5i1.13097
NURUL FITRA SARBINI, 2019.”Tradisi Korongtigi Dalam Adat Pernikahan Masyarakat Bangkala Kabupaten Jeneponto (Akulturasi Budaya).” Skiripsi Universitas Negeri Makassar.
Rauf, R., & Ahmadin. (2008). Angkatan kerja wanita: kasus tiga kota di Sulawesi Selatan. Rayhan Intermedia.
Santoso, 2016. “HAKEKAT PERKAWINAN MENURUT UNDANG-UNDANG PERKAWINAN, HUKUM ISLAM DAN HUKUM ADAT”
Silaen, P. V., Sihombing, H., & Gultom, E. (n.d.). Kajian Seni Pertunjukan Lagu Pelajar Pancasila Karya Eka Gustiwana.
Syarifuddin, 2021.”Tradisi Korongtigi Dalam Perspektif Hukum Islam ( Studi Kasus Di Desa Bontosunggu, Kecamatan Bajeng, Kabupaten Gowa)”.Jurnal : Bidang Hukum Islam
Yuliana. (2014). Perkawinan Orang Tionghoa dan Orang Mandar 1990-2012. 1–14.